
The Japanese for instance, at two or three years, place their children into schools where they are forced to read, work with numbers, wrestle with other abstract concepts long before they are ready to do so according to their biological clocks. As a result, not only do the Japanese have a big problem with dyslexia, their children wear more glasses per capita than any other children in the world, and when they reach adulthood also have one of the world's highest suicide rates.
Pearce believes, for instance, that we are trying to teach our children to read far too early. `I can stand up here and attack people's notion of Mother, Country, even God, and nobody will protest,' he says, `but when I say that we are doing severe damage to our children by forcing them to read before their brain's development is ready, all hell breaks loose.'
Pearce insists that the practice of forcing five year olds (or even three and two year olds) to read can do irreparable damage to their development - damage which he points out is beginning to show up in widespread dyslexia, illiteracy and anxiety in our society. For by forcing him to read before his brain development is ripe for the task, we are not allowing the child to complete the intelligence and brain growth at his current stage of his development before going on to the next.
Of course, because the human mind is enormously adaptable - with effort and a great deal of approval from teachers and parents - many children do learn to read. Yet this may be at great cost to them. After all, Einstein not only learned to read late, he did not even learn to talk until he was three. Forcing children to read early - which includes `encouraging' them to read early - is not the only grave mistake we make insists Pearce. Equally damaging is in our discouraging daydreaming in young children. You know the kind of thing - your child sits gazing blankly out the window or lies on the floor sucking his thumb for minutes at a time. Meanwhile the parent, who has been taught that daydreaming is `an escape from reality' says to him, `Johnny, for heaven's sake, take your thumb our of your mouth and do something...'
Not only is such daydreaming harmless, like any activity which is natural to a particular matrix, is absolutely essential to a child's inner growth processes.
The child who has been excited and stressed in a positive way by interactions with his environment one moment will retreat into a state of restorative and calming relaxation the next. The two create a balance.
Another early practice which we parents discourage with poor consequence for our children, is what Piaget called magical thinking. A child sees the world as something not separate from himself but closely connected to him and believes that he is able to influence concrete external reality by his thoughts and actions - much in the way primitive people do. He may fantasize, make up stories of dragons and fairies, and dream dreams of wonder and power.
Many parents spend a lot of our time trying to get the child to give up such magical thinking and `attend to reality.' But such behavior has an important part to play in the child's genetic organization and development. (The notion of the interconnectedness of thought and physical reality has recently been validated by findings in high-level physics by the way.) Indeed such childlike perceptions may even be the link between the so-called real world and what we call extrasensory perception as well as a key to the development of man's awareness of more subtle realms of consciousness which primitive peoples and psychically endowed individuals share.
It may also be an important part of man's spiritual equipment which we, by our repression of our children's `blank staring' and `magical thinking' are thwarting.
What Pearce and Piaget are really asking is simply that we stop and look at what our developing child really needs and that we set aside for a moment what we think he needs. They ask that we listen to his `heartbeat' instead of badgering him - that we give him time to grow in safety from one matrix to another. Once we learn to do this then perhaps his birthright - the enormous creativity and intelligence embodied within his seedpower - will have a far greater chance of fulfilling itself.
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